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“TO BOW OR NOT TE-BOW?”

MARK 1:14-20

 

[14] Now after John was arrested, Jesus came into Galilee, proclaiming the gospel of God,

[15] and saying, “The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel.”           

[16] Passing alongside the Sea of Galilee, he saw Simon and Andrew the brother of Simon casting a net into the sea, for they were fishermen.

[17] And Jesus said to them, “Follow me, and I will make you become fishers of men.”

[18] And immediately they left their nets and followed him.

[19] And going on a little farther, he saw James the son of Zebedee and John his brother, who were in their boat mending the nets.

[20] And immediately he called them, and they left their father Zebedee in the boat with the hired servants and followed him.

 

There’s a new word in the English language. The word can best be described with a demonstration.  You see it’s a word that is used when you get down on one knee like this.  You then put your elbow on your other knee and rest your head in the palm of your hand while you say a prayer in front of thousands and thousands of people.  It’s called Tebow-ing.  It comes of course from the routine that quarterback Tim Tebow goes through every time he throws a touchdown. Have you seen him do it? You may not have seen him do it since he didn’t have many opportunities to do it when his team played the Patriots last week. If you have seen him do it what do you think?  Does it bother you?  Do you like it or are you one of the many people who are screaming, “Enough of Tim Tebow already!”

 

To bow or not te-bow.  That is the question and it’s a question that has stirred the emotions of a lot of people over the past few months.  Personally, I don’t have a problem with Tim Tebow and his PDF’s.   By the way, that stands for public displays of faith.  Of course, we do need to be clear about one thing.  When you look at all the hunger, poverty, sickness and sin in the world it makes you realize that God could care less when it comes to who wins a football game or any other sporting event for that matter.  Yogi Berra, the catcher for the New York Yankees made that clear many years ago during a World Series game.  When a batter for the other team drew a cross in front of home plate with his bat Yogi leaned forward and rubbed it out with his catcher’s mitt.  He then turned to the baffled batter and said, “Why don’t we just let God watch this one.”

 

Tim Tebow, of course, isn’t asking God to help him win.  He’s thanking God for giving him the talent to throw a touchdown.  All of the fuss and furor over his PDF’s though is interesting when you look at it through the lens that takes you back to that day beside the Sea of Galilee.  So, let’s go back and take another look at what happened.  Jesus is walking along the beach when he sees Simon and his brother Andrew.   He also sees James and his brother John and what does he do?   He launches into a major PDF.  He starts preaching and proclaiming his faith.  Jesus says, “The time is fulfilled, and the kingdom of God is at hand; repent and believe in the (good news.)” Jesus then says, “Come and follow me and I will make you fishers of men.”

 

Now it would have been one thing if it was just Jesus and his four would be disciples but they weren’t the only ones there.  Zebedee, the father of James and John was also there.  Zebedee’s hired servants were also there in the boat. There were probably other fishermen who working in other boats as well not to mention the people who were there buying fish or just walking along the beach.   So, what you have here is a very public place and what does Jesus do?  He launches into a major PDF. He starts preaching and proclaiming his faith.  

 

Now in our society that’s a major no no!  These days you can  practice your faith when you’re in your own home or when you ‘re sitting in one of the pews at the Union Congregational Church but when you go out in public you better put a lid on it.  You better keep it to yourself when you’re at the high school or shopping in Wal-Mart or eating a meal at the Piccadilly Pub or the Horseshoe Grille or Kitty’s Restaurant.

 

Many years ago there was a political cartoon that really made you think. The cartoon showed a KKK member with a sheet over his head, a neo-Nazi skinhead and a minister.  The caption underneath the cartoon asked this question: “Which one of these three isn’t allowed to speak at a high school graduation?”   It’s sad but true.  Now it’s doubtful anyone would invite a KKK member to speak at a high school graduation but if it happened the courts would tell you that he has a right to be there and to be heard. It’s doubtful anyone would invite a skinhead to speak at a high school graduation but if it happened the ACLU would tell you that he has a right to be there and to be heard. Ah, but if someone invited a minister to speak at a high school graduation the howling would be long and loud.  

 

The problem is that we live in a pluralistic society and we’ve decided that the way to deal with that reality is to tell people of faith that when they’re out in public they have to keep their mouths shut.   That’s the reason you’re supposed to say “Happy Holidays” instead of “Merry Christmas.”  The problem with that approach though is that after everything is said and done what you end up with is a meaningless mish mash of mush.  The other problem is that it is fundamentally dishonest.  Not only are you being dishonest with the people around you but you’re being dishonest with yourself.

 

So instead of playing these silly games with each other why not be honest with each other and respect each other.   Why not let me be a Christian and your neighbor down the street be a Jew and the guy you work with be a Muslim and your brother-in-law an atheist if that’s what he wants?  Let me say, “Merry Christmas” and if you want to say Happy Hanukah or Happy Holiday or Happy Kwanzaa or you want to wish me a joyful winter solstice then so be it.  

 

The key here of course is that when you bring your faith out in public you have to be humble and respectful.  You can’t be like the football player in the email that made the rounds last week.  Maybe the email made it into your inbox too.   It seems that God is eating dinner when Aaron Rodgers, the quarterback for the Green Bay Packers walks up to the table.   God smiles and says, “What do you believe in Aaron?”   The quarterback thinks about it for a moment and says, “I believe in hard work and being true to your family and friends, yourself and to You of course!”   God smiles and says, “Very good,” Why don’t you sit here at my left hand.”   A little while later Tim Tebow, the quarterback


for the Denver Broncos walks up to the table.   God smiles and says, “What do you believe in Tim?”  Immediately he says, “I believe in Your absolute goodness and that You gave your only begotten Son that whoever believes in him shall not perish but have everlasting life.”  God smiles and says, “Very good.  Why don’t you sit here at my right hand.”  A few minutes later Tom Brady, the quarterback for the New England Patriots walks up to the table.  God smiles and says, “What do you believe in Tom?”   And Tom replies, “I believe you’re sitting in my seat.”

 

Jesus wasn’t like that.  Jesus was humble.  Jesus loved and respected others even when they didn’t love and respect him.  That’s why Jesus never forced his faith on anyone. In fact if you go back and take another look at what happened that day along the Sea of Galilee you’ll see that Jesus didn’t force Simon and Andrew, James and John to follow him. “Come and follow me and I will make you fishers of men.”  So, he didn’t command them to follow him.  He didn’t order them to follow him.  He invited them to follow him.

 

When it comes to PDF’s the key is to be humble and loving and respectful. Here’s something else to think about when it comes to PDF’s.   The best public displays of faith aren’t the ones where the focus is on what you say.  The best public displays of faith are the ones where the focus is on what you do!

 

In the book “Death And The Caring Community” Larry Richards and Paul Johnson tell a story about a CEO of a successful company.  The CEO’s name was Jack.  Some time after he got cancer the company dumped him. He went through his insurance and his life savings and had practically nothing left.  He was feeling pretty desperate when the pastor and a deacon from the West Memorial Baptist Church in Houston went to see him. The pastor, Ralph Neighbour, asked Jack a question.  “Jack,” he said, “you speak so openly about the brief life you have left.  I wonder if you’re prepared for your life after death?”   When Jack heard that he flew in a rage that included an assortment of expletives.  “You…..Christians,” he said. “All you ever think about is what’s going to happen to me after I die. If your God is so great, why doesn’t he do something about the real problems of life.”  Jack went on to say that he was leaving his wife penniless and his daughter without any money for college.  He then told the minister and the deacon to get out of his house.  A few weeks later the pastor went back to see Jack. “Jack,” he said, “I know I offended you.  I humbly apologize.   But I want you to know I’ve been working since then.” The pastor told him that he and some of the men in the church had agreed to paid Jack’s mortgage until the house could be sold.  A realtor in the church had also agreed to handle the sale and give Jack’s wife the entire commission.   Another man in the church who owned an apartment building had agreed to let Jack’s family live rent free in an a three bedroom apartment.  He was also going to give Jack’s wife $850 a month to collect rents and supervise repairs around the building.  The pastor ended by saying, “The income from your house should pay for your daughter’s college. I just wanted you to know your family will be cared for.”  Jack wept.

 

Jesus said, “Come and follow me and I will make you fishers of men.”  When your PDF’s are humble and loving and respectful they will change people’s lives and when you say the Lord’s Prayer it will really mean something when you say “Thy will be done on earth as it is in heaven.’  Amen.

 

Rev. Dr. Richard A. Hughes                                                                         January 22, 2012