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“THE CON WHO HAD A CONSCIENCE”

GENESIS 32:1-31

 

32:1 Jacob went on his way, and the angels of God met him.

2 And when Jacob saw them he said, “This is God's camp!” So he called the name of that place Mahanaim.

3 And Jacob sent messengers before him to Esau his brother in the land of Seir, the country of Edom,

4 instructing them, “Thus you shall say to my lord Esau: Thus says your servant Jacob, ‘I have sojourned with Laban and stayed until now.

5 I have oxen, donkeys, flocks, male servants, and female servants. I have sent to tell my lord, in order that I may find favor in your sight.’”

6 And the messengers returned to Jacob, saying, “We came to your brother Esau, and he is coming to meet you, and there are four hundred men with him.”

7 Then Jacob was greatly afraid and distressed. He divided the people who were with him, and the flocks and herds and camels, into two camps, 8 thinking, “If Esau comes to the one camp and attacks it, then the camp that is left will escape.”

9 And Jacob said, “O God of my father Abraham and God of my father Isaac, O Lord who said to me, ‘Return to your country and to your kindred, that I may do you good,’

10 I am not worthy of the least of all the deeds of steadfast love and all the faithfulness that you have shown to your servant, for with only my staff I crossed this Jordan, and now I have become two camps.

11 Please deliver me from the hand of my brother, from the hand of Esau, for I fear him, that he may come and attack me, the mothers with the children.

12 But you said, ‘I will surely do you good, and make your offspring as the sand of the sea, which cannot be numbered for multitude.’”

13 So he stayed there that night, and from what he had with him he took a present for his brother Esau,

14 two hundred female goats and twenty male goats, two hundred ewes and twenty rams,

15 thirty milking camels and their calves, forty cows and ten bulls, twenty female donkeys and ten male donkeys.

16 These he handed over to his servants, every drove by itself, and said to his servants, “Pass on ahead of me and put a space between drove and drove.”

17 He instructed the first, “When Esau my brother meets you and asks you, ‘To whom do you belong? Where are you going? And whose are these ahead of you?’

18 then you shall say, ‘They belong to your servant Jacob. They are a present sent to my lord Esau. And moreover, he is behind us.’”

19 He likewise instructed the second and the third and all who followed the droves, “You shall say the same thing to Esau when you find him,

20 and you shall say, ‘Moreover, your servant Jacob is behind us.’” For he thought, “I may appease him with the present that goes ahead of me, and afterward I shall see his face. Perhaps he will accept me.”

21 So the present passed on ahead of him, and he himself stayed that night in the camp.

22 The same night he arose and took his two wives, his two female servants, and his eleven children and crossed the ford of the Jabbok.

23 He took them and sent them across the stream, and everything else that he had.

24 And Jacob was left alone. And a man wrestled with him until the breaking of the day.

25 When the man saw that he did not prevail against Jacob, he touched his hip socket, and Jacob's hip was put out of joint as he wrestled with him.

26 Then he said, “Let me go, for the day has broken.” But Jacob said, “I will not let you go unless you bless me.”

27 And he said to him, “What is your name?” And he said, “Jacob.”

28 Then he said, “Your name shall no longer be called Jacob, but Israel, for you have striven with God and with men, and have prevailed.”

29 Then Jacob asked him, “Please tell me your name.” But he said, “Why is it that you ask my name?” And there he blessed him.

30 So Jacob called the name of the place Peniel, saying, “For I have seen God face to face, and yet my life has been delivered.”

31 The sun rose upon him as he passed Penuel, limping because of his hip.

32 Therefore to this day the people of Israel do not eat the sinew of the thigh that is on the hip socket, because he touched the socket of Jacob's hip on the sinew of the thigh.


Everyone has a conscience.  It’s just that some people listen to their conscience more than others.  People who do listen end up with a strong and healthy conscience like the grandmother who went to the post office one day to mail a Bible to her grandson.  When the man behind the counter asked her, “Is there anything breakable in the package?” the grandmother replied, “Yes. The Ten Commandments!”

 

Some people have a strong and healthy conscience and some people have a weak conscience. Take the man, for example, who sent an unusual letter to the IRS.  In the letter the man wrote: “I’m writing to confess that I cheated on my tax return last year and my conscience is killing me.  I can’t sleep at night and  my stomach is tied up in knots.  So, please accept the enclosed check for $500.  P.S.  If my conscience still bothers me I’ll send you the balance.”

 

Some people have a strong and healthy conscience.  Some people have a weak conscience and some people, like Anders Behring Breivik, have no conscience at all.  Anders Behring Breivik, of course, is the man who shot and killed all those teenagers over in Norway.

 

What he did wasn’t just sinful.  What he did was downright evil. Sinful is when you do something wrong and you know that it’s wrong. Evil is when you do something wrong and you’re convinced that what you did was actually good!  That only happens when your conscience is dead and fortunately, that doesn’t happen very often.

 

So, how about you? How’s your conscience these days?  Would you say that you have a strong and healthy conscience?  Maybe your conscience is a little weak.  Then again maybe your conscience is a little too strong.   That was the problem that Jacob had.  Now that probably doesn’t make any sense to you at all.  After all, Jacob was a conniving little weasel.  I say that because we know that he stole from his uncle Laban.  He cheated his brother Esau out of his birthright and his blessing and he did that by lying to his father.

 

Jacob was a con man and now, 14 years later, he was on his way to be reunited with his brother.  That reunion didn’t look like it was going to be a Kodak moment either.  So, let’s go back and do a quick synopsis of happened.

 

Jacob is on his way to meet his brother Esau and he’s worried.

So, he sends messengers to let his Esau know that he, Jacob, is now a wealthy man. At this point he doesn’t offer anything to his brother.  He just lets him know that he’s a wealthy man and the implication is that their reunion could be beneficial for Esau.

So, what happens next? The messengers come back and report that Esau is indeed on his way and he’s bring 400 men with him.

 

Now Jacob is really shaking in his sandals. He turns to God and begins to pray.  Actually, what he really did was bow his head and whine about his predicament.  Then, just in case God doesn’t come through for him, Jacob rounds up a bunch of cattle, sheep and mules and sends them ahead.  He does that so that he might quote “appease” his brother.   So, it’s obvious.  This isn’t a peace offering.  It’s a bribe.

Everything that Jacob does here leads you to one conclusion and one conclusion only.  It leads you to the conclusion that nothing has really changed. Jacob is still that conniving little weasel who stole his brother’s birthright and blessing 14 years earlier. When you come right down to it Jacob is the Eddie Haskell of the Old Testament.  Do you remember Eddie Haskell?  He was Wally’s friend in the television show “Leave It To Beaver.”  He’d stand there in the living room and say, “My, Mrs. Cleaver, that’s a very pretty dress you’re wearing.” Then he’d go up to the bedroom and say, “Hey Wally. Let’s go smoke some cigarettes behind the barn.”

 

Jacob was a conniving little weasel and you might think that he has a really weak conscience but then he has that wrestling match with God and you learn something else about Jacob.  You learn something about him that is actually a problem for a lot of people; something that may be a problem for you too.

 

So, let’s go back and take another look at what happened that night.  Jacob wrestles all night and then his opponent says, “Let me go, for the day has broken.”   In other words, “Okay Jacob!  Time’s up.   I’ve got things to do and it’s time for you to go and meet your brother.”   There’s only one problem though. Jacob isn’t ready to meet his brother.  So, he refuses to let go and says, “I will not let you go unless you bless me.”

 

Now Jacob doesn’t say that because he feels he’s entitled to another blessings that he doesn’t deserve.  He says that because he’s absolutely, positively terrified.  Don’t forget.  This is a man who is convinced that he might be dead in a couple of hours.  This is a man who is convinced that he’s about to meet his Maker and his conscience, the same conscience that he’s been ignoring all those years, is screaming at him.  His conscience is telling him that he really is a conniving little weasel and that he’s in big, big trouble. 

 

That’s why Jacob refuses to let go.  In doing that Jacob is basically saying, “LORD, I’m not going to let You go because I need to tell me that you still love me because it’s true. I did steal from my uncle.  I did cheat my brother out of his birthright and blessing and I did lie to my father.  So, I probably deserve the punishment that is waiting for me but before I face the music I need to know that You still love me.  I need to know that no matter what happens You will always love me because right now I don’t feel very loveable at all.”

 

Sometimes people get into trouble because their conscience is too weak and sometimes they get into trouble because their conscience is too hard and harsh.  Their conscience tells them they’re so bad that no one including God could possibly love them.   Do you ever feel that way yourself?  Does your conscience ever beat you up to the point where you feel like no one including God could possibly love you?

 

That’s the way Jacob felt but then came that grace filled moment.  After wrestling with him all night God blesses Jacob and actually pays him a compliment.  God says to him, “Your name shall no longer be called Jacob, but Israel, for you have striven with God and with men, and have prevailed.”

 

In that blessing God sends Jacob a very clear message.  God basically says to Jacob, “My son, when you do what is right my love for you will be full of joy and when you do what is wrong my love for you will be full of pain but one thing will never change.  The one thing that will never change is that I will always love You and You can always come home to me.”

 

What you see in this story then is that your conscience can be a tricky thing.   If your conscience is too weak you’ll end up drifting away from God’s goodness, glory and grace.  On the other hand if your conscience is too hard and harsh it will drive you away from God’s goodness, grace and glory.   So, how do you find that sweet spot when it comes to your conscience?  You find it by doing the same thing that Jacob did that night.. You find it by letting God wrestle with your conscience.  If you’re not sure about that let’s go back and see what happened the next day when Jacob and Esau finally came face to face.  It’s right there in the very next verse.

 

“And Jacob lifted up his eyes and looked, and behold, Esau was coming, and four hundred men with him. So he divided the children among Leah and Rachel and the two female servants. And he put the servants with their children in front, then Leah with her children, and Rachel and Joseph last of all. He himself went on before them, bowing himself to the ground seven times, until he came near to his brother.

But Esau ran to meet him and embraced him and fell on his neck and kissed him, and they wept…Esau said, “What do you mean by all this company that I met?” Jacob answered, “To find favor in the sight of my lord.” But Esau said, “I have enough, my brother; keep what you have for yourself.” 10 Jacob said, “No, please, if I have found favor in your sight, then accept my present from my hand. For I have seen your face, which is like seeing the face of God, and you have accepted me.”

 

What a wonderful ending to the story.  In that grace filled reunion Jacob left the conniving little weasel behind and became the man God wanted him to be, the man God created him to be, the man God knew he could be.  You see if Jacob was still that conniving little weasel he would reacted differently when Esau refused to accept that herd of cattle, sheep and mules.  If Jacob was still that conniving little weasel it would have taken him less than two seconds to say, “Okay Esau.  If you insist.”  The he would have looked up to the heavens and said, “I hope you’re paying attention here LORD.  I tried.”  Jacob didn’t do that though.  Instead, he insisted that his brother take the herd of animals and said, “For I have seen your face, which is like seeing the face of God…”  

 

When it comes to your conscience it’s a little like “Goldilocks and the Three Bears.”  This porridge is too hot.  This porridge is too cold.  This porridge is just right.  What you want is a conscience that isn’t too weak or too hard and harsh.  What you want is a conscience that is just right; a conscience that brings you into the presence of God’s goodness, grace and glory. Amen.

 

Rev. Dr. Richard A. Hughes

July 31, 2011