“IS NOTHING SACRED?”
JOHN 1:1-18
[1:1] In the beginning was
the Word, and the Word was with God, and the Word was God.
[2] He was in the beginning
with God.
[3] All things were made
through him, and without him was not any thing made that was made.
[4] In him was life, and the
life was the light of men.
[5] The light shines in the
darkness, and the darkness has not overcome it.
[6] There was a man sent from
God, whose name was John.
[7] He came as a witness,
to
bear witness about the light, that all might believe through him.
[8] He was not the light,
but
came to bear witness about the light.
[9] The true light, which
enlightens everyone, was coming into the world.
[10] He was in the world,
and
the world was made through him, yet the world did not know him.
[11] He came to his own, and
his own people did not receive him.
[12] But to all who did
receive him, who believed in his name, he gave the right to become children of
God,
[13] who were born, not of
blood nor of the will of the flesh nor of the will of man, but of God.
[14] And the Word became
flesh and dwelt among us, and we have seen his glory, glory as of the only Son
from the Father, full of grace and truth.
[15] (John bore witness about
him, and cried out, “This was he of whom I said, ‘He who comes after me ranks
before me, because he was before me.’”)
[16] And from his fullness
we
have all received, grace upon grace.
[17] For the law was given
through Moses; grace and truth came through Jesus Christ.
[18] No one has ever seen
God; the only God, who is at the Father's side, he has made him known.
Is nothing sacred? That’s
a question that needs to be
asked these days. It’s a question
that needs to be asked when the stores are open on Sunday. It’s a question that needs to be asked when
you hear the Lord’s Name taken in vain on television. That used to be a “no no” but unfortunately
times have
changed! You realize that
nothing’s really sacred when you hear people say “Happy holidays” instead of
Merry Christmas. Sad to say, but we also don’t have Christmas trees
anymore. If you want to be
politically correct you’re supposed to call them holiday trees.
If that’s what they
are then here’s a thought. Why don’t we change the words to “O
Christmas Tree” to “O Holiday Tree” and sing these words instead:
O holiday tree, O holiday
tree
Your lights are good for
profits.
Your presents make cash registers
sing.
And fill our days with lots
of bling.
O holiday tree, O holiday
tree
Your lights are good for
profits.
O holiday tree, O holiday
tree
No Christ allowed in
Christmas.
You bring us back to pagan
days.
And show the error of our
ways.
O holiday tree, O holiday
tree.
No Christ allowed in
Christmas.
Unfortunately, nothing these
days is sacred. I saw that some
time ago when I read about a company that is doing something that, in my mind,
is downright sacrilegious. The
company is called LifeGem and for a mere $4,000 it will take the ashes of
someone you love and turn them into a beautiful quarter karat diamond. If you go to the company’s website
you’ll see that the company’s mission is offer “Comfort and support when and
where you need it.” Apparently
when and where is in materialistic
ring on your finger. (www.lifegem.com) Can you believe it?
A grieving widow shows you her new diamond and says, “My husband always did
have a twinkle in his eye.” Talk
about recycling!
This trend away from the
sacred is why I like the birth story that you find in John’s Gospel. That birth story is very, very
different from the more familiar birth story that you find in Luke’s Gospel. In John’s Gospel there
are no
shepherds…No angels singing in the heavens…No magi…No quaint little stable…No
tiny baby asleep in the hay. What
you have instead is a theologically profound pronouncement that goes like this:
“In the beginning was
the
Word, and the Word was with God, and the Word was God.
He was in the beginning
with God…
And the Word
became flesh and dwelt among us full of grace and truth, and we have
beheld his glory, glory
as of the only Son from the Father.”
Luke’s birth story focuses
on
the earthly Jesus who was human.
John’s birth story focuses on the heavenly Christ who is divine. Luke’s birth story focuses on the
cute and cuddly baby. John’s birth
story focuses on the Christ who is high and holy; the Christ who reveals to us
a God who is awesome and amazing; a God whose glory cannot be fully grasped; a
God who is full of majesty and shrouded in mystery.
Is nothing sacred? John’s
answer to that question is a
resounding yes. The Word is
sacred. God is sacred. God’s truth is sacred and God’s grace
is sacred! So, why is that we’re
moving more and more away from that sacred God to that secular society?
I have a theory. It has to do with entitlement. Think
about it. When nothing is sacred it
means that you don’t have a God
that you have to listen to and obey. What you have instead is a God who is only there to love
you. What you have instead is a
God who is only there to help you solve your problems. So, you’re free to do as
you please because no matter what you do God is always going to be there to
love you. Now I don’t know about
you but that doesn’t sound like a sacred kind of love to me. That sounds like a sweet and sentimental
and sappy kind of love to me.
All of this is why the birth
story in John’s Gospel is so important.
“In the beginning was the Word, and the Word was with God, and the Word was
God… And the Word became flesh and dwelt among us full of grace and truth and
we have seen his glory. Glory as of the only Son from the Father.” (RSV)
What we need to do then is
to
put God back on the throne. It is
said that when Louis IXV of France died the priest who conducted
his funeral did something
that surprised everyone. The cathedral was full of people
who had come to pay their tribute to the great Sun King. On the altar there was a single candle
that was there to symbolize the greatness of the Sun King. When the time came for the eulogy the
priest walked over to that candle and snuffed it out. Then in the darkness of the cathedral came the words,
“Only God is great.”
So, how do we stop the march
toward that increasingly secular society? How do we bring people back to the sacred God who came
to dwell among us full of grace and truth? Well, you won’t do it by shaming and
blaming those who have succumbed to temptations of secularism. You do it by helping people see what
they’re missing. You do it by
helping people see the joy and the peace and the love that is waiting for them
when they follow the Word who was God and is God and came to bring us back to
God.
You do it by showing people
that they can be just like the woman who had a dream one night. In the dream the woman and
the Lord were walking along a
beach. In the sand the woman saw
that the Lord's footprints were steady and consistent. Her footprints, on the
other hand, were all over the place. Zigs and zags, starts and stops and
turnaround circles. After a while though, the woman’s footprints fell into line
with the Lord’s. That’s the way it went for many miles. Then something strange happened. Suddenly, the women’s
smaller
footprints were inside the Lord’s footprints. After a while the smaller
footprints started to grow.
They grew and grew until they disappeared entirely. Now there was only
one step of footprints and the woman was filled with joy. Then something terrible
happened. The second set of footprints reappeared, and this time both sets of
footprints were all over the place. Once again there were zigs and zags, starts
and stops, turnaround circles and deep gashes in the sand…a veritable mess of
prints. The woman was deeply
troubled by what she saw. “Lord,” she said, ‘I understand the first scene with
all the chaotic footprints. I was lost and confused. You walked beside me
patiently until I learned to walk with you. “That is correct,” the Lord
said. “Yes,” the woman replied,
“and then when the smaller footprints were inside yours, I was trying to follow
you very closely.” “Very good,”
the Lord said. “You have
understood everything so far.” “Yes,”
the woman said, “and then when the smaller footprints grew and became one with
yours I was becoming more and more
like you.” “Precisely,” the Lord said.
At that point there was a pause.
The woman bowed her head and said, “But then there were two sets of
footprints again and it was even worse than it was in the beginning. What
happened? Did I regress? Did I do
something wrong? Did I fail you?” The Lord smiled and said, “My precious child,
don’t you remember? That was when we danced.”
You won’t find that
kind of life
in the secular world. Right now
the WORD is calling us to spread the Word that there is peace and joy and love
waiting for follow the WORD to the sacred God who is high and holy, the sacred
God who is awesome and amazing, the sacred God who is full of majesty and
shrouded in mystery.. Amen.
Rev. Dr. Richard A. Hughes
January 2, 2011