“CUM DILECTIONE HOMINUM ET
ODIO VITIORUM”
LUKE 15:1-10
15:1 Now
the tax collectors and sinners were all drawing near to hear him.
2 And
the Pharisees and the scribes grumbled, saying, “This man receives sinners and
eats with them.”
3 So
he told them this parable:
4 “What
man of you, having a hundred sheep, if he has lost one of them, does not leave
the ninety-nine in the open country, and go after the one that is lost, until
he finds it?
5 And
when he has found it, he lays it on his shoulders, rejoicing.
6 And
when he comes home, he calls together his friends and his neighbors, saying to
them, ‘Rejoice with me, for I have found my sheep that was lost.’
7 Just
so, I tell you, there will be more joy in heaven over one sinner who repents
than over ninety-nine righteous persons who need no repentance.
8 “Or
what woman, having ten silver coins, if she loses one coin, does not light
a lamp and sweep the house and seek diligently until she finds it?
9 And
when she has found it, she calls together her friends and neighbors, saying,
‘Rejoice with me, for I have found the coin that I had lost.’
10 Just
so, I tell you, there is joy before the angels of God over one sinner who
repents.”
Do
you remember this song from your
childhood?
We're
poor little lambs who have lost
our way, “Baa, baa, baa.”
We're little
black sheep who have gone astray, “Baa, baa, baa.”
I remember singing that song
when
I was little. It makes you feel
sorry for the poor lost sheep, but what about the sheep that are old enough to
know better? What do you do if the lost sheep is a member of your family? How
about your friends? Are any of
them lost? What about the lost sheep that you see everyday in the newspapers? How about those three teenagers who
ordered that pizza and then killed the delivery man when he knocked on their
door? They killed him for $20 and
a couple of slices of pizza.
What do you do with all those
lost sheep? The Pharisees didn’t have any trouble answering that question. Luke tells us that when they saw sinners
coming to Jesus they were downright indignant. They grumbled and said, “This man receives sinners and eats with them.”
The Pharisees were always
quick to point out the sins that they saw around them and they were always
quick to put down the people who committed those sins. When it comes to the
Pharisees I am reminded of the story about the tourists who went on a
pilgrimage many years ago to the Holy Land. One day while they were riding in their bus they saw a herd
of sheep along the side of the road.
One of the tourists shouted and asked the
bus driver to stop the bus so they could take some pictures. Her excitement quickly turned to horror
though when she saw a shepherd whacking the sheep with his staff. “How can he do that?” she asked.
“A shepherd is supposed to be gentle and he’s supposed to take
care of his sheep.” The bus driver
shook his head in disbelief.
“Lady,” he said, “that isn’t a shepherd. That’s the butcher!”
The Pharisees were like that
butcher. When it came to people who had gone
astray they could have cared less.
That’s why Jesus told them that parable.
Jesus said, “What man
of you, having a hundred
sheep, if he has lost one of them, does not leave the ninety-nine in the open
country, and go after the one that is lost, until he finds it? And when he has
found it, he lays it on his shoulders, rejoicing.
And when he comes home, he
calls together his
friends and his neighbors, saying to them, ‘Rejoice with me, for I have found
my sheep that was lost.’”
If you’re serious about
Jesus then you’re not
going to do what the Pharisees did.
You’re going to do what Jesus did.
You’re going to reach out to the person who has gone astray. You’re going to reach out and offer
them kindness and compassion. Now
I will admit that that isn’t always easy to do. How do you have
compassion for the son who broke your heart? How do you have compassion for the friend who betrayed
you? How do you have compassion
for the neighbor who has made your life miserable? How do you have compassion for those kids who killed that
pizza guy?
You do it by remembering something
the Parable
of the Lost Sheep. You do it by
remembering something St. Augustine said 1500 years ago. “Cum dilectione hominum et
odio vitiorum.” Loosely translated
it means, “Hate the sin and love the sinner.”
That’s what Jesus did.
Do you remember the story about
the woman who was caught in the act of adultery? The Pharisees wanted to stone her to death. When they asked Jesus
what he thought,
Jesus said, “Let he who is without sin cast the first stone.” Jesus reached out to the woman with
kindness and compassion. At the
same time Jesus made it clear to the woman that he didn’t approve of the way
she was living her life. Do you
remember what Jesus said after the Pharisees dropped their stones and walked
away? Jesus looked up and said, “Woman, where are they? Has
no one condemned you?" When she replied, “No one, Lord” Jesus
then said, “Neither do I condemn you; go and do not sin again.” (John 8:1-11)
Just because you embrace someone
who has gone astray with
kindness and compassion that doesn’t mean you have to ignore what the person did.
Consider if you will the case
of Frank Dyman. His story appeared in the newspapers a
couple of months ago. Frank Dyman was hitchhiking out in Montana back in 1951.
When a man by the name of Clarence Pellett stopped to give him a ride Dyman
pulled out a gun and ordered him to get out of the car. He then shot him in the back and killed
him. Dyman went to jail but then while he was out on parole he skipped town and
disappeared for forty years. He
ended up in Arizona where he changed his name to Victor Houston. He remarried and began a whole new
life. All of that changed
though when Clem Pellett, the victim’s grandson, tracked him down. Dyman is back behind bars and he’s
convinced that he’s the victim now.
“I didn’t shoot that man in the back,” he said, “That wild kid did. That’s not me.
Victor Houston tried to make up for it
by being an honor citizen.”
Just because you embrace someone
who has gone astray with
kindness and compassion that doesn’t mean you have to ignore what the person
did. Cum
dilectione hominum et odio vitiorum. Hate the
sin but love the sinner.
If you’re serious about
following Jesus then you’re not
going to do what the Pharisees did
that day. You’re going to do what
Jesus did. You’re going to do what
a little girl did one day. In her
book “Angels In Pinafores” Alice Lee
Humphres tells the story of this little girl who went to school one day wearing
a white angora hat with white mittens and a matching muff. When she got to school one of the boys
in her class grabbed the white muff and threw it into the mud. A teacher who saw what happened
immediately disciplined the boy.
She then did her best to comfort the little girl, but the little girl
didn’t need any comforting. She wasn’t
crying and she wasn’t angry either.
Instead she looked at the teacher and said, “Sometime I must take a day
off and tell him about God.”
Cum dilectione hominum et
odio vitiorum. Hate the sin but love the
sinner.
Those words of wisdom certainly
apply to a young man by the
name of Jim Baines. Jim became a lost sheep on the night of July 15, 1984. That was the night that Jim and a
couple of his friends ran into Charlie Howard. Charlie was walking across the State Street Bridge up in Bangor, Maine when Jim
and his friends attacked him. They
punched him and kicked him and threw him off the bridge into the Kenduskeag
River. Then they laughed about it
and walked away. They walked away
even though they heard Charlie Howard screaming for help; screaming that he
didn’t know how to swim. Jim Baines and his friends attacked Charlie Howard and
let him die because he was gay.
Jim and his two friends went
to jail. Because he was only 15 years old Jim ended up at the Maine Youth
Center in South Portland. While he
was there he began to come to terms with the terrible thing that he had
done. He became depressed and thought
about killing himself. Then
something happened to him. With the help of Birger Johnson, the chaplain at the
Youth Center Jim found God or maybe it would be more accurate to say God found
him. Jim decided to turn his life
around. He knew that he couldn’t undo the terrible thing that he had done. So, he decided to do what he could
to
make sure that others didn’t make the same mistake. He went and spoke about tolerance to high school students
around the state. He also went to
the state legislature to speak in support of the states’ first hate crimes
law. He also told his story in the
book “Penitence.” It’s important to know that Jim didn’t
make any money off of the book. Instead
he took his share of money from the sale of the book and used it to establish a
scholarship at his high school in Charlie Howard’s name.
Have you ever met and talked
to a murderer? I have. It happened when Jim Baines came to
speak to my youth group at the Congregational Church in South Portland. Cum dilectione hominum et odio vitiorum.
Hate the sin but love the sinner. Jesus said, “I tell you, there is joy before the angels of
God over one sinner who repents.”
Amen.
Rev. Dr. Richard A. Hughes
September 12, 2010